I’ve come back from vacation to find my translation of a Latin poem on St. Benedict in the latest print issue of Spirit & Life, the magazine that the Benedictine Sisters of Perpetual Adoration publish every couple months.
It’s a middle-length poem by a monk named Mark of Monte Cassino, and it’s the earliest attestation we have of St. Benedict’s existence—in plenty of time for his feast day on July 11th. The Latin is set in elegiac couplets, and I’ve translated them into alternating 12-syllable and 10-syllable lines modeled on French syllabic lines.
So, if you’re interested in arcane Benedictine texts (as you know I am), have a read here and a listen below if you like! Also: you can sign up for a free subscription to the magazine here.
If you have an interest in Benedictine history, the liturgy, or arcane mystics that you didn’t even know were a thing, I hope you check it out, and support Paraclete while you’re at it if you’re able to.
Very happy and humbled to announce the publication of The Saint Benedict Prayer Book. Those who read this blog from time to time for my verse might not be as familiar with my work on western monasticism, but Benedictine culture and thought are primary passions and preoccupations of mine in professional and personal capacities. Years of practice as a Benedictine oblate and of studying the texts that Benedictines have left us from the tenth thru the twentieth centuries have come together in this book in a way that leaves me grateful.
The volume features Little Offices, Commemorations, and Litanies, many of which have been sitting unused for centuries in manuscripts and for decades in scholarly editions. As Fr. Cassian Folsom, OSB says in his Foreword, these prayers are “deeply rooted in the liturgical life of the Church,” with most of them serving as a kind of “adornment” for the Liturgy of the Hours in the Latin Church’s offering of prayer to the Father thru the Son in the Spirit.
Any monastic, oblate, or anyone who is just curious about a 1,500-year tradition of religious life, culture, and liturgical experimentation should find something of value in this book. I offer it to the world ut in omnibus glorifecetur deus.
If you’re interested in a preview or a copy, you can find it here on Paraclete’s site. Thanks for reading!
I have an enduring appreciation for all the spiritual and religious traditions of humanity, and within the Church I am particularly enthusiastic about the witness to unity that the full communion of the Latin Catholic Church and the twenty-three Eastern Catholic Churches (all twenty-four being sui iuris Churches in communion with the bishop of Rome) share.
The extensive diversity on the surface (of liturgical form, spiritual culture, and secular culture and language), attended by the willingness and desire to share in the most profound depths of sacred ritual (most especially the Eucharist) point up just how much we can be united within our very real differences.
In one specific and practical example, I address the fruits of this communion in a new article published by Spirit & Life, the magazine put out by the congregation of Benedictine sisters with whom I am an oblate. You can read the full essay here.
This is one of the more recent pieces collected in my first book of poems, Sunk in Your Shipwreck. The dominant trope of the collection is the archetypal movement of “pilgrimage,” and this poem falls directly in that ambit.
In 2006, my older brother and I went on a fairly random two-week trek around Ireland and Great Britain, focusing on southwestern Ireland, London, and Cornwall. We have ancestors from Cornwall (around Camborne), and we spent a good bit of our UK time in the western-most part of Cornwall, Penwith.
The poem’s text follows the audio file of my reading, and I hope you enjoy (and visit Penwith someday!).
We railed it from Holyhead to Birmingham,
sleeping splayed across three seats like vagrants,
a Welsh child crawling down luggage racks
to case us out, hills rolling by outside.
Eyelids like metal traps resisting peregrinations
but the world springs back to form and clarity
over trestles in mine-ruin Redruth,
downtown Camborne—and little did we suspect
ancestral hamlet Gwillanwarthas a stone’s throw away.
Our uphill tramp along Penzance soaked cement
to the wrong hostel almost too much to take.
Back down petunia-lined lanes of thatched roofs—
who knew they still took the time?
Bags thrown on bunks that make you sad
how wet they are—we’re told that’s just Cornwall, mate—
and our clothes, our shoes did not dry for four days’ time,
despite the hostel dryer’s heroic and repeated attempts.
The rock, the seabirds too many to number and shades of difference,
another car cramped and rented, sitting in inverted seats,
but the same stick: we had that.
And you drove up the curb off Alverton Street
to the horror of several Cornish folk passing by
to their morning papers and pasties.
We kept the sea to our left on our circumambulation
always moving, the next fountain, the next cairn
and dolmen and churchyard, the next pond with
white streaks of swan and springs swallowed up
by time, padding up the A-30 to Bodmin Moor,
making wrong turns down claustrophobic lanes
toLamorna Cove with housewives’ sidelong glances
as they potted plants with strangers driving slowly past
and tossing off the world, the forest strange in these parts and sopping.
Why did we careen down backways, narrow and hard as rock
to find standing stone rings in farmers’ fields,
searching miry paths hung with moss for baptistries
left standing since the Reformation? Why the restless
surge to moor and field and shore in damp and rain,
in hard grey midmornings and no food ’til teatime?
The cracked and bristling grass that welcomed our feet,
the draughts from Iron Age wells and flowering club moss?
How can we know? The last bleak
stretch of path down unknown woods, opening out into clearings
lined with mud and lichen, into centuries, then turning ’round,
was more than enough—circling Penwith into the dawn
Quick follow-up post: my translation of a classic Middle English lyric, “Adam Lay Ybounden,” has just appeared in the Benedictine magazine Spirit & Life. It’s a delightful short poem from c. 1400 that describes the paradoxical benefits of the Fall in Genesis 3. Plot twist!
Special thanks to Sr. Sarah Schwartzberg of the Benedictine Sisters of Perpetual Adoration for publishing this. Check out the sisters’ daily podcast of their chanting of the Liturgy of the Hours at their monastery in Clyde, MO here.
In case anyone is in the Milwaukee area this Thursday, and wanting some literature over the lunch hour, Dr. Sherri Hoffman and me will be reading our work at the Haggerty Museum on Marquette’s campus at 12.30 pm. Light refreshments and all that; promises to be a delightful break in the day.
I’ll be reading from my new poetry collection, Sunk in Your Shipwreck–including a short Old English poem in its original in addition to my translation.
I am very excited to announce the publication of my first poetry collection, Sunk in Your Shipwreck: A Palmer Stammering. It’s now available thru Resource Publications and Amazon.
The book includes poems from the last ten years or so, a number published in journals and magazines but plenty of unpublished material too. I’ll be posting some readings in the coming weeks, but here is the description from the back cover for now:
Sunk in Your Shipwreck is a collection of poems that employs the trope of the pilgrimage to structure its meanderings, especially (in murky and unfaithful ways) echoing the great medieval English poem, Piers Plowman. Moving through a poem from beginning to end is itself a kind of pilgrimage in the mind and on the tongue. The poems here reflect a late modern palmering, a movement from place to place and time to time and back again, movement through language and silence, inner and outer states, contemplative and active, starting and stopping, a longing for a constant or a destination in a life of uncertain circumstances and goals. In this verse peregrination, the palmer seeks out an illuminating and sustaining vision to form and transform common surroundings and moments of human life, a pursuit that is hopeful and darkly radiant by turns.